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عن ابن عباس أنه سئل هل رأى محمد ربه قال نعم رآه كأن قدميه على خضرة دونه ستر من لؤلؤ فقلت يا ابن عباس أليس يقول الله لَّا تُدْرِكُهُ الْأَبْصَارُ قال لا أم لك ذلك نوره الذي هو نوره إذا تجلى بنوره لا يدركه شيء
It is reported that Ibn ‘Abbas was asked, “Did Muhammad see his Rabb?”
“Yes,” he replied, “as if His legs were on a meadow, and before Him was a veil of pearls.”
I said, “O father of ‘Abbas, has Allah not declared: ‘Vision perceives Him not?’”
He retorted, “May you be bereaved of your mother. That is His brilliance which is His brilliance. When He manifest with His brilliance, then nothing can perceive him.”[1]
My comments: This rafidi sufficed by mentioning the reference and concealed that al Suyuti indicated to al Bayhaqi classifying it da’if. He pointed out Mustadrak al Hakim[2] but concealed al Dhahabi’s review of al Hakim commenting that Ibrahim who is matruk (suspected of forgey) is in the isnad.
[1] Al Durr al Manthur vol. 6 pg. 124.
[2] Mustadrak al Hakim vol. 2 pg. 316.
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عن ابن عباس أنه سئل هل رأى محمد ربه قال نعم رآه كأن قدميه على خضرة دونه ستر من لؤلؤ فقلت يا ابن عباس أليس يقول الله لَّا تُدْرِكُهُ الْأَبْصَارُ قال لا أم لك ذلك نوره الذي هو نوره إذا تجلى بنوره لا يدركه شيء
It is reported that Ibn ‘Abbas was asked, “Did Muhammad see his Rabb?”
“Yes,” he replied, “as if His legs were on a meadow, and before Him was a veil of pearls.”
I said, “O father of ‘Abbas, has Allah not declared: ‘Vision perceives Him not?’”
He retorted, “May you be bereaved of your mother. That is His brilliance which is His brilliance. When He manifest with His brilliance, then nothing can perceive him.”[1]
My comments: This rafidi sufficed by mentioning the reference and concealed that al Suyuti indicated to al Bayhaqi classifying it da’if. He pointed out Mustadrak al Hakim[2] but concealed al Dhahabi’s review of al Hakim commenting that Ibrahim who is matruk (suspected of forgey) is in the isnad.
[1] Al Durr al Manthur vol. 6 pg. 124.
[2] Mustadrak al Hakim vol. 2 pg. 316.