Hadith 152: Al Hasan and al Hussain radiya Llahu ‘anhuma became sick and so the Messenger of Allah salla Llahu ‘alayhi wa sallam along with Abu Bakr and ‘Umar visited them….
February 4, 2019Hadith 154: On the Day of Resurrection, a pulpit thirty miles long will be erected for me. Thereafter, a caller will call out from beneath the ‘Arsh (Throne), “Where is Muhammad?”…
February 4, 2019BACK⇒ Return to Table of contents
Hadith 153
إن خليلي حدثني أني أضرب لسبع يمضين من رمضان، وهي الليلة التي مات فيها موسى، وأموت لاثنين وعشرين يمضين من رمضان، وهى الليلة التي رفع فيها عيسى.
(‘Ali said,) Verily my khalil (close friend—i.e. the Prophet salla Llahu ‘alayhi wa sallam informed me that I will be struck on the 7th of Ramadan; it was the night in which Musa passed away; and I will die on the 22nd of Ramadan, the night in which ‘Isa was raised (to the Heavens).
This hadith is narrated by al ‘Uqayli — from Sa’d al Iskaf — from al Asbagh ibn Nabatah who said, “‘Ali said…”[1]
Sa’d al Iskaf and al Asbagh ibn Nabatah are both matruk and have been suspected of forging hadith.
Al Dhahabi, al Suyuti, Ibn ‘Iraq, and al Shawkani all followed Ibn al Jawzi in ruling this hadith a fabrication.[2]
[1] Al ‘Uqayli: al Du’afaʾ al Kabir, 1/130.
[2] Al Dhahabi: Talkhis al Mawdu’at, hadith no. 132 and Talkhis al ‘Ilal, hadith no. 85; al Suyuti: al Laʾali al Masnu’ah, 1/342; Ibn ‘Iraq: Tanzih al Shari’ah, 1/364; al Shawkani: al Fawaʾid al Majmu’ah, hadith no. 329.
BACK⇒ Return to Table of contents
Hadith 153
إن خليلي حدثني أني أضرب لسبع يمضين من رمضان، وهي الليلة التي مات فيها موسى، وأموت لاثنين وعشرين يمضين من رمضان، وهى الليلة التي رفع فيها عيسى.
(‘Ali said,) Verily my khalil (close friend—i.e. the Prophet salla Llahu ‘alayhi wa sallam informed me that I will be struck on the 7th of Ramadan; it was the night in which Musa passed away; and I will die on the 22nd of Ramadan, the night in which ‘Isa was raised (to the Heavens).
This hadith is narrated by al ‘Uqayli — from Sa’d al Iskaf — from al Asbagh ibn Nabatah who said, “‘Ali said…”[1]
Sa’d al Iskaf and al Asbagh ibn Nabatah are both matruk and have been suspected of forging hadith.
Al Dhahabi, al Suyuti, Ibn ‘Iraq, and al Shawkani all followed Ibn al Jawzi in ruling this hadith a fabrication.[2]
[1] Al ‘Uqayli: al Du’afaʾ al Kabir, 1/130.
[2] Al Dhahabi: Talkhis al Mawdu’at, hadith no. 132 and Talkhis al ‘Ilal, hadith no. 85; al Suyuti: al Laʾali al Masnu’ah, 1/342; Ibn ‘Iraq: Tanzih al Shari’ah, 1/364; al Shawkani: al Fawaʾid al Majmu’ah, hadith no. 329.