‘Ali is my brother in the world and the Hereafter

Rasulullah salla Llahu ‘alayhi wa sallam taught me 1000 doors; each door opens another 1000 doors
March 4, 2019
 ‘Ali is my root and Jafar is my branch
March 4, 2019
Rasulullah salla Llahu ‘alayhi wa sallam taught me 1000 doors; each door opens another 1000 doors
March 4, 2019
 ‘Ali is my root and Jafar is my branch
March 4, 2019

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 ‘Ali is my brother in the world and the Hereafter

 

علي أخي في الدنيا و الآخرة

‘Ali is my brother in the world and the Hereafter.

 

The hadith is da’if.[1]

Hafiz al ‘Iraqi announces, “Everything reported regarding ‘Ali’s brotherhood is da’if.”[2]

 

Jami’ ibn Umair ibn Affaq al Taymi Abu al Aswad al Kufi

  • Ibn Numair says, “He was one of the worst liars. He would say that the crane lays eggs in the sky and her young ones do not fall.”
  • Ibn Hibban narrated it in Kitab al Duafa’ with his isnad and commented, “He was a Rafidi who concocted ahadi”
  • Al Saji says, “He has munkar narrations. There is scepticism about him. He is truthful.”
  • Al ‘Ijli comments, “A Tabi’i. Reliable.”
  • Abu al ‘Arab al Saqli states, “Abu al Hassan is not corroborated in this.”[3]

Hafiz’s verdict remains intact, “He was truthful but blundered and had shia ideologies.”[4]

 

Hakim ibn Hubayr

  • Al Daraqutni comments, “Hakim ibn Hubayr is the only transmitter from al Nakha’i.”
  • Ahmed ibn Hambal remarks, “Hakim is da’i”
  • Al Sa’di labelled him a kadha[5]
  • Ahmed also said, “Da’i Munkar al Hadith.”
  • Al Bukhari said, “Shu’bah would criticise him.”[6]
  • Al Haythami graded him da’i[7]
  • Ya’qub ibn Sufyan commented, “He was extreme in tashayyu’.”
  • He further states, “It is said about him that he was despised, and among the fanatical Rawafid.”[8]

 

Next⇒   ‘Ali is my root and Jafar is my branch


[1] Da’if al Jami’ Hadith: 1325.

[2] Al Mughni ‘an Haml al Asfar (takhrij of al Ihya’) vol. 1 pg. 493; al Ihya’ vol. 2 pg. 190; Fayd al Qadir vol. 4 pg. 355.

[3] Tahdhib al Tahdhib Biography: 177; Mizan al I’tidal vol. 2 pg. 152.

[4] Taqrib al Tahdhib vol. 1 pg. 142.

[5] Al ‘Ilal al Mutanahiyah vol. 1 pg. 244.

[6] Al Tarikh al Kabir vol. 3 pg. 65; Al Tarikh al Saghir vol. 2 pg. 19; Mizan al I’tidal 2218.

[7] Majma’ al Zawa’id vol. 5 pg. 195, vol. 9 pg. 164.

[8] Al Ma’rifah vol. 3 pg. 99.

BACK⇒ Return to Table of contents

 ‘Ali is my brother in the world and the Hereafter

 

علي أخي في الدنيا و الآخرة

‘Ali is my brother in the world and the Hereafter.

 

The hadith is da’if.[1]

Hafiz al ‘Iraqi announces, “Everything reported regarding ‘Ali’s brotherhood is da’if.”[2]

 

Jami’ ibn Umair ibn Affaq al Taymi Abu al Aswad al Kufi

  • Ibn Numair says, “He was one of the worst liars. He would say that the crane lays eggs in the sky and her young ones do not fall.”
  • Ibn Hibban narrated it in Kitab al Duafa’ with his isnad and commented, “He was a Rafidi who concocted ahadi”
  • Al Saji says, “He has munkar narrations. There is scepticism about him. He is truthful.”
  • Al ‘Ijli comments, “A Tabi’i. Reliable.”
  • Abu al ‘Arab al Saqli states, “Abu al Hassan is not corroborated in this.”[3]

Hafiz’s verdict remains intact, “He was truthful but blundered and had shia ideologies.”[4]

 

Hakim ibn Hubayr

  • Al Daraqutni comments, “Hakim ibn Hubayr is the only transmitter from al Nakha’i.”
  • Ahmed ibn Hambal remarks, “Hakim is da’i”
  • Al Sa’di labelled him a kadha[5]
  • Ahmed also said, “Da’i Munkar al Hadith.”
  • Al Bukhari said, “Shu’bah would criticise him.”[6]
  • Al Haythami graded him da’i[7]
  • Ya’qub ibn Sufyan commented, “He was extreme in tashayyu’.”
  • He further states, “It is said about him that he was despised, and among the fanatical Rawafid.”[8]

 

Next⇒   ‘Ali is my root and Jafar is my branch


[1] Da’if al Jami’ Hadith: 1325.

[2] Al Mughni ‘an Haml al Asfar (takhrij of al Ihya’) vol. 1 pg. 493; al Ihya’ vol. 2 pg. 190; Fayd al Qadir vol. 4 pg. 355.

[3] Tahdhib al Tahdhib Biography: 177; Mizan al I’tidal vol. 2 pg. 152.

[4] Taqrib al Tahdhib vol. 1 pg. 142.

[5] Al ‘Ilal al Mutanahiyah vol. 1 pg. 244.

[6] Al Tarikh al Kabir vol. 3 pg. 65; Al Tarikh al Saghir vol. 2 pg. 19; Mizan al I’tidal 2218.

[7] Majma’ al Zawa’id vol. 5 pg. 195, vol. 9 pg. 164.

[8] Al Ma’rifah vol. 3 pg. 99.