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وَبِهِ قَالَ القَطِيْعِيُّ: حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو إِبْرَاهِيْمَ مُحَمَّدُ بْنُ القَاسِمِ الأَسَدِيُّ، عَنْ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ: قَالَ رَسُوْلُ الله غَفَرَ اللهُ لَكَ يَا عُثْمَانُ مَا قَدَّمْتَ وَمَا أَخَّرْتَ، وَمَا أَسْرَرْتَ وَمَا أَعْلَنْتَ، وَمَا أَخْفَيْتَ وَمَا أَبْدَيْتَ، وَمَا هُوَ كَائِنٌ وَمَا يَكُوْنُ إِلَى يَوْمِ القِيَامَة
The Prophet salla Llahu ‘alayhi wa sallam said, “O ‘Uthman, may Allah forgive whatever you have done or might do; done publicly, privately or ostensibly, and whatever was and will be until the Day of Judgement.”[2]
وَبِهِ قَالَ القَطِيْعِيُّ: حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ القَاضِي البُوْرَانِيُّ، حَدَّثَنَا حُمَيْدُ بْنُ الرَّبِيْعِ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُوْلُ الله أَصْدَقُكُمْ حَيَاءً عُثْمَانُ
The Prophet salla Llahu ‘alayhi wa sallam said, “The most sincere in his bashfulness is ‘Uthman.”[3]
[1] In another alternate chain; other than the one previously mentioned under narration 12, that ‘Uthman is the most bashful Companion.
[2] The isnad is Matruk (suspected of forgery). Imam Ahmed narrates it in Fada’il al Sahabah (736). The Hadith was previous mentioned (under 14) from another chain.
[3] The isnad is Da’if. Al Qati’i narrates it in Zawa’id ‘ala Fada’il al Sahabah (865) from Muhammad ibn Ahmed al Burani with this chain. He also narrates it (803) from ‘Abdullah—from his father—from Waki’—from Sufyan with this chain. Although the narration seems sounds until Anas, there is a slight defect in it. Most of the narrators narrate it as a Mursal from Khalid al Hadha’—from Abu Qilabah. Ibn ‘Abdul Hadi in his book Turuq Hadith Afradukum Zaid, “The closest in all these narrations is the narration of Anas, and upon close inspection it becomes apparent it is Mursal. The rest of the narrations have a shade of contention in it. Some of the statements in the narration are authentic undoubtedly, such as mentioning Abu ‘Ubaidah.” Majmu’ Rasa’il al Hafiz Ibn ‘Abdul Hadi pg. 45.
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وَبِهِ قَالَ القَطِيْعِيُّ: حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَبُو إِبْرَاهِيْمَ مُحَمَّدُ بْنُ القَاسِمِ الأَسَدِيُّ، عَنْ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ: قَالَ رَسُوْلُ الله غَفَرَ اللهُ لَكَ يَا عُثْمَانُ مَا قَدَّمْتَ وَمَا أَخَّرْتَ، وَمَا أَسْرَرْتَ وَمَا أَعْلَنْتَ، وَمَا أَخْفَيْتَ وَمَا أَبْدَيْتَ، وَمَا هُوَ كَائِنٌ وَمَا يَكُوْنُ إِلَى يَوْمِ القِيَامَة
The Prophet salla Llahu ‘alayhi wa sallam said, “O ‘Uthman, may Allah forgive whatever you have done or might do; done publicly, privately or ostensibly, and whatever was and will be until the Day of Judgement.”[2]
وَبِهِ قَالَ القَطِيْعِيُّ: حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ القَاضِي البُوْرَانِيُّ، حَدَّثَنَا حُمَيْدُ بْنُ الرَّبِيْعِ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُوْلُ الله أَصْدَقُكُمْ حَيَاءً عُثْمَانُ
The Prophet salla Llahu ‘alayhi wa sallam said, “The most sincere in his bashfulness is ‘Uthman.”[3]
[1] In another alternate chain; other than the one previously mentioned under narration 12, that ‘Uthman is the most bashful Companion.
[2] The isnad is Matruk (suspected of forgery). Imam Ahmed narrates it in Fada’il al Sahabah (736). The Hadith was previous mentioned (under 14) from another chain.
[3] The isnad is Da’if. Al Qati’i narrates it in Zawa’id ‘ala Fada’il al Sahabah (865) from Muhammad ibn Ahmed al Burani with this chain. He also narrates it (803) from ‘Abdullah—from his father—from Waki’—from Sufyan with this chain. Although the narration seems sounds until Anas, there is a slight defect in it. Most of the narrators narrate it as a Mursal from Khalid al Hadha’—from Abu Qilabah. Ibn ‘Abdul Hadi in his book Turuq Hadith Afradukum Zaid, “The closest in all these narrations is the narration of Anas, and upon close inspection it becomes apparent it is Mursal. The rest of the narrations have a shade of contention in it. Some of the statements in the narration are authentic undoubtedly, such as mentioning Abu ‘Ubaidah.” Majmu’ Rasa’il al Hafiz Ibn ‘Abdul Hadi pg. 45.