Wisdom was divided. Nine parts of it was placed in ‘Ali and one part in the rest of mankind

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Wisdom was divided. Nine parts of it was placed in ‘Ali and one part in the rest of mankind

قسمت الحكمة فجعل في علي تسعة أجزاء و في الناس جزء واحد

Wisdom was divided. Nine parts of it was placed in ‘Ali and one part in the rest of mankind.

Ahmed ibn ‘Imran ibn Salamah is one narrator who is majhul. It is apparent from al Dhahabi’s words that he criticised him. Al Dhahabi also labelled this narration a lie.[1]

Ibn al Jawzi said, “This hadith is not sahih. There are many majhul narrators in the isnad.”[2]

Hafiz declared, “This is a lie. Al ‘Atabi is the sole narrator.”[3]

Next⇒ Say: O Allah I beseech you with the right of Muhammad and the family of Muhammad

[1] Mizan al I’tidal vol. 3 pg. 227.

[2] Al ‘Ilal al Mutanahiyah vol. 1 pg. 241.

[3] Lisan al Mizan vol. 1 pg. 254.

BACK⇒ Return to Table of contents

Wisdom was divided. Nine parts of it was placed in ‘Ali and one part in the rest of mankind

قسمت الحكمة فجعل في علي تسعة أجزاء و في الناس جزء واحد

Wisdom was divided. Nine parts of it was placed in ‘Ali and one part in the rest of mankind.

Ahmed ibn ‘Imran ibn Salamah is one narrator who is majhul. It is apparent from al Dhahabi’s words that he criticised him. Al Dhahabi also labelled this narration a lie.[1]

Ibn al Jawzi said, “This hadith is not sahih. There are many majhul narrators in the isnad.”[2]

Hafiz declared, “This is a lie. Al ‘Atabi is the sole narrator.”[3]

Next⇒ Say: O Allah I beseech you with the right of Muhammad and the family of Muhammad

[1] Mizan al I’tidal vol. 3 pg. 227.

[2] Al ‘Ilal al Mutanahiyah vol. 1 pg. 241.

[3] Lisan al Mizan vol. 1 pg. 254.