BACK⇒ Return to Table of contents
علي عيبة علمي.
‘Ali is the protector/vessel of my knowledge.
Ibn ‘Adi and others narrate this hadith — from Dirar ibn Surad — Yahya ibn ‘Isa al Ramli narrated to us — from al A’mash — from ‘Abayah — from Ibn ‘Abbas — from the Prophet salla Llahu ‘alayhi wa sallam…[1]
Dirar ibn Surad is matruk and is suspected of lying.
Yahya ibn ‘Isa al Ramli is da’if (weak).
Ibn al Jawzi said, “This hadith is not authentic.”[2]
Al Dhahabi said, “This hadith contains (the narrator) Dirar ibn Surad. He is matruk (suspected of forgery).”[3]
Al Albani ruled the hadith a fabrication.[4]
[1] Ibn ‘Adi: al Kamil, 4/101.
[2] Ibn al Jawzi: al ‘Ilal al Mutanahiyah, 1/355.
[3] Al Dhahabi: Talkhis al ‘Ilal, hadith no. 77.
[4] Al Albani: Silsilat al Ahadith al Da’ifah, 5/2165.
BACK⇒ Return to Table of contents
علي عيبة علمي.
‘Ali is the protector/vessel of my knowledge.
Ibn ‘Adi and others narrate this hadith — from Dirar ibn Surad — Yahya ibn ‘Isa al Ramli narrated to us — from al A’mash — from ‘Abayah — from Ibn ‘Abbas — from the Prophet salla Llahu ‘alayhi wa sallam…[1]
Dirar ibn Surad is matruk and is suspected of lying.
Yahya ibn ‘Isa al Ramli is da’if (weak).
Ibn al Jawzi said, “This hadith is not authentic.”[2]
Al Dhahabi said, “This hadith contains (the narrator) Dirar ibn Surad. He is matruk (suspected of forgery).”[3]
Al Albani ruled the hadith a fabrication.[4]
[1] Ibn ‘Adi: al Kamil, 4/101.
[2] Ibn al Jawzi: al ‘Ilal al Mutanahiyah, 1/355.
[3] Al Dhahabi: Talkhis al ‘Ilal, hadith no. 77.
[4] Al Albani: Silsilat al Ahadith al Da’ifah, 5/2165.