Hadith 138: When the Prophet salla Llahu ‘alayhi wa sallam was taken (to the Heavens) and then subsequently returned to the earth, some time had passed. …

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Hadith 138

لما أسري بالنبي صلى الله عليه وسلم، ثم هبط إلى الأرض، مضى لذلك زمان، ثم إن فاطمة أتت النبي صلى الله عليه وسلم، فقالت: بأبي وأمي أنت يا رسول الله، ما الذي رأيت لي؟ فقال: يا فاطم أنت خير نساء البرية، وسيدة نساء أهل الجنة. قالت: يا أبه فما لعلي؟ قال: رجل من أهل الجنة. فقالت: يا أبه فما للحسن، والحسين؟ قال: سيدا شباب أهل الجنة. ثم إن عليا أتى النبي صلى الله عليه وسلم، فقال: ما الذي رأيت لي؟ فقال: أنا وأنت وحسن وحسين في قبة من در، أساسها من رحمة الله، وأطرافها من نور الله، وهي تحت عرش الله. يا ابن أبي طالب وبينك وبين كرامة الله تسمع صوت ا وهينمة، وقد ألجم الناس العرق، وعلى رأسك تاج من نور، قد أضاء منه المحشر، ترفل في حلتين: حلة خضراء، وحلة وردية، خلقت وخلقتم من طينة واحدة.

When the Prophet salla Llahu ‘alayhi wa sallam was taken (to the Heavens) and then subsequently returned to the earth, some time had passed. Thereafter, Fatimah came to the Prophet salla Llahu ‘alayhi wa sallam and said, “May my father and mother be sacrificed for you, O Messenger of Allah, what did you see regarding me?” He said, “O Fatimah, you are the best of women, the sayyidah (leader) of the women of Jannat.” She said, “O my beloved father, what about ‘Ali?” He said, “A man from the inhabitants of Jannat.” She said, “O my beloved father, what about al Hassan and al Hussain?” He said, “They are the sayyids (leaders) of the youth of Jannat.” Thereafter, ‘Ali came to the Prophet salla Llahu ‘alayhi wa sallam and said, “What did you see regarding me?” He said, “You, Hassan, Hussain, and I will be under a dome (made) from pearls; its foundation is from the mercy of Allah and its sides are from the nur (light) of Allah. It is situated under the ‘Arsh (Throne) of Allah, O Ibn Abi Talib, and between you and the glory of Allah. You will hear a voice and speech which cannot be comprehended; people will be consumed by sweat. There will be a crown on your head (made) from nur (light); it will illuminate the entire land of Resurrection. You will stride in two pieces of adornment: a green adornment, and a rose adornment. You and I were all created from one clay.”

This hadith is narrated by Abu Nuaim and Ibn Shahin from Ahmed ibn Muhammad ibn Yazid al Za’farani — Abu Yusuf Ya’qub ibn Dinar narrated to us — ‘Uthman ibn Abi Shaybah recorded it from me — Munabbih ibn ‘Uthman narrated to us — Ismail ibn ‘Ayyash narrated to us — I heard Yahya ibn ‘Abdullah narrating — from his father — I heard Abu Hurairah…[1]

This hadith is munkar (unacceptable) and batil (false).

Yahya ibn ‘Ubaidullah ibn ‘Abdullah ibn Mawhib al Taymi al Madani is matruk (suspected of forgery). In fact, al Hakim Abu ‘Abdullah said he fabricated hadith.[2]

Regarding Ya’qub ibn Dinar, al Dhahabi, and Ibn Hajar said, “Ya’qub ibn Dinar from Munabbih ibn ‘Uthman is unknown. Some have accused him of fabricating hadith.”[3]

NEXT⇒ Hadith 139

[1] Abu Nuaim: Fadaʾil al Khulafaʾ al Rashidin, hadith no. 33; Ibn Shahin: Sharh Mazahib Ahlus Sunnah, hadith no. 99.

[2] Ibn Hajar: Tahdhib al Tahdhib, 11/222.

[3] Al Dhahabi: Mizan al I’tidal, 4/452; Ibn Hajar: Lisan al Mizan, 6/307.

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Hadith 138

لما أسري بالنبي صلى الله عليه وسلم، ثم هبط إلى الأرض، مضى لذلك زمان، ثم إن فاطمة أتت النبي صلى الله عليه وسلم، فقالت: بأبي وأمي أنت يا رسول الله، ما الذي رأيت لي؟ فقال: يا فاطم أنت خير نساء البرية، وسيدة نساء أهل الجنة. قالت: يا أبه فما لعلي؟ قال: رجل من أهل الجنة. فقالت: يا أبه فما للحسن، والحسين؟ قال: سيدا شباب أهل الجنة. ثم إن عليا أتى النبي صلى الله عليه وسلم، فقال: ما الذي رأيت لي؟ فقال: أنا وأنت وحسن وحسين في قبة من در، أساسها من رحمة الله، وأطرافها من نور الله، وهي تحت عرش الله. يا ابن أبي طالب وبينك وبين كرامة الله تسمع صوت ا وهينمة، وقد ألجم الناس العرق، وعلى رأسك تاج من نور، قد أضاء منه المحشر، ترفل في حلتين: حلة خضراء، وحلة وردية، خلقت وخلقتم من طينة واحدة.

When the Prophet salla Llahu ‘alayhi wa sallam was taken (to the Heavens) and then subsequently returned to the earth, some time had passed. Thereafter, Fatimah came to the Prophet salla Llahu ‘alayhi wa sallam and said, “May my father and mother be sacrificed for you, O Messenger of Allah, what did you see regarding me?” He said, “O Fatimah, you are the best of women, the sayyidah (leader) of the women of Jannat.” She said, “O my beloved father, what about ‘Ali?” He said, “A man from the inhabitants of Jannat.” She said, “O my beloved father, what about al Hassan and al Hussain?” He said, “They are the sayyids (leaders) of the youth of Jannat.” Thereafter, ‘Ali came to the Prophet salla Llahu ‘alayhi wa sallam and said, “What did you see regarding me?” He said, “You, Hassan, Hussain, and I will be under a dome (made) from pearls; its foundation is from the mercy of Allah and its sides are from the nur (light) of Allah. It is situated under the ‘Arsh (Throne) of Allah, O Ibn Abi Talib, and between you and the glory of Allah. You will hear a voice and speech which cannot be comprehended; people will be consumed by sweat. There will be a crown on your head (made) from nur (light); it will illuminate the entire land of Resurrection. You will stride in two pieces of adornment: a green adornment, and a rose adornment. You and I were all created from one clay.”

This hadith is narrated by Abu Nuaim and Ibn Shahin from Ahmed ibn Muhammad ibn Yazid al Za’farani — Abu Yusuf Ya’qub ibn Dinar narrated to us — ‘Uthman ibn Abi Shaybah recorded it from me — Munabbih ibn ‘Uthman narrated to us — Ismail ibn ‘Ayyash narrated to us — I heard Yahya ibn ‘Abdullah narrating — from his father — I heard Abu Hurairah…[1]

This hadith is munkar (unacceptable) and batil (false).

Yahya ibn ‘Ubaidullah ibn ‘Abdullah ibn Mawhib al Taymi al Madani is matruk (suspected of forgery). In fact, al Hakim Abu ‘Abdullah said he fabricated hadith.[2]

Regarding Ya’qub ibn Dinar, al Dhahabi, and Ibn Hajar said, “Ya’qub ibn Dinar from Munabbih ibn ‘Uthman is unknown. Some have accused him of fabricating hadith.”[3]

NEXT⇒ Hadith 139

[1] Abu Nuaim: Fadaʾil al Khulafaʾ al Rashidin, hadith no. 33; Ibn Shahin: Sharh Mazahib Ahlus Sunnah, hadith no. 99.

[2] Ibn Hajar: Tahdhib al Tahdhib, 11/222.

[3] Al Dhahabi: Mizan al I’tidal, 4/452; Ibn Hajar: Lisan al Mizan, 6/307.