Hadith 132: Ibn ‘Abbas was asked about Allah’s words, “Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.”…

Hadith 131: Verily Allah sent revelation to Musa that he should build a pure masjid in which only Musa, Harun, and the two sons of Harun—Shabar and Shubayr—can reside in. And verily Allah ordered me to build a pure masjid in which only my brother ‘Ali, my two (grand) children Hassan and Hussain, and I can reside in.
February 1, 2019
Hadith 133: Ibn ‘Abbas said) The Messenger of Allah salla Llahu ‘alayhi wa sallam took me by my hand and took ‘Ali by his hand….
February 1, 2019

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Hadith 132

:سئل عن قوله عز وجل

وَعَدَ اللَّهُ الَّذِيْنَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيْمٌ [المائدة: 9،] قال: سأل قوم النبي صلى الله عليه وسلم فقالوا: فيمن نزلت هذه الآية يا نبي الله؟ قال: إذا كان يوم القيامة عقد لواء من نور أبيض، فإذا مناد: ليقم سيد المؤمنين، ومعه الذين آمنوا بعد بعث محمد، فيقوم علي بن أبي طالب، فيعطى اللواء من النور الأبيض بيده، تحته جميع السابقين الأولين من المهاجرين والأنصار، لا يخالطهم غيرهم، حتى يجلس على منبر من نور رب العزة، ويعرض الجميع عليه رجلا رجلا ، فيعطى أجره ونوره، فإذا أتى على آخرهم، قيل لهم: قد عرفتم موضعكم ومنازلكم من الجنة، إن ربكم يقول: عندي مغفرة وأجر عظيم، يعني الجنة، فيقوم علي والقوم تحت لوائه معهم حتى يدخل بهم الجنة، ثم يرجع إلى منبره، فلا يزال يعرض عليه جميع المؤمنين، فيأخذ نصيبه منهم إلى الجنة، وينزل أقواما إلى النار، فذلك قوله تعالى: وَالَّذِيْنَ آمَنُوْا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيْقُوْنَ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُوْرُهُمْ الحديد: 19

يعني السابقين الأولين من المؤمنين، وأهل الولاية له وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيْمِ [الحديد: 19،] يعني بالولاية بحق علي، وحق علي الواجب على العالمين.

 

Ibn ‘Abbas was asked about Allah’s words, “Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.”[1] He said, “A group of people asked the Prophet salla Llahu ‘alayhi wa sallam and said, ‘Concerning who was this verse revealed, O Prophet of Allah?’ He said, ‘On the Day of Resurrection, a standard of white nur (light) will be tied. A caller will suddenly call out: The Sayed (master) of the believers should stand; and along with him all those who believed after the Prophet salla Llahu ‘alayhi wa sallam was sent. ‘Ali ibn Abi Talib will stand and he will be given the standard of white nur (light) in his hand. Underneath the standard will be all of the Sabiqin and Awwalin (first forerunners) from the Muhajirin and the Ansar; no one else will mix with them. Eventually, he will sit on a pulpit (made) from the nur (light) of the Lord of might (Rabb al ‘Izzah). Everyone will appear before him, one by one. Each will be given their reward and nur (light). When he comes to the last of them, it will be said to them, ‘You know your positions and places in Jannat; verily your Lord says: I have with me forgiveness and a great reward, i.e. Jannat.’ ‘Ali will stand while the people will be underneath his standard until he enters Jannat with them. Thereafter, he will return to this pulpit; all of the believers will continue presenting themselves to him, while he takes his share from them to Jannat. He will place a group of people in the Fire (of Jahannam). This is in reference to (the verse) ‘And those who have believed in Allah and His messengers – those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light’[2] i.e. the first forerunners from the believers and the people of wilayah. ‘But those who have disbelieved and denied Our verses – those are the companions of Hellfire’[3] i.e. disbelieve and deny the wilayah of ‘Ali; and the right of ‘Ali is compulsory on the worlds.”

 


Ibn al Maghazili narrates this hadith — al Hassan ibn Ahmed ibn Musa informed us — Hilal ibn Muhammad narrated to us — Ismail ibn ‘Ali ibn ‘Ali ibn Razin ibn ‘Uthman narrated to us — my father narrated to us — my brother Da’bal ibn ‘Ali narrated to us — Mujashi’ narrated to us — from ‘Umar ibn Maysarah ibn ‘Abdul Karim al Jazari — from Sa’id ibn Jubayr — from Ibn ‘Abbas…[4]

This hadith is batil (false) and mawdu’ (fabricated).

The aforementioned Ismail is suspected of fabricating hadith.

Da’bal ibn ‘Ali al Khuza’i possesses unacceptable reports.

I think Mujashi’ is Ibn ‘Amr, the kadhdhab (liar).[5]

His teacher could not be traced.

 

NEXT⇒ Hadith 133


[1] Surah al Maʾidah: 9.

[2] Surah al Hadid: 19.

[3] Ibid.

[4] Ibn al Maghazili: Manaqib ‘Ali, hadith no. 369.

[5] Ibn Hajar: Lisan al Mizan, 5/15.

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