Shi`ah and the Interpolation of Qur’an

BACK⇒ Return to Table of contents   The Shia and Taqiyyah (Dissimulation)   One of the beliefs that the Shia believe in is the belief of Taqiyyah (Dissimulation), which means: when a person expresses beliefs contrary to what he actually believes. This is regarded as one of the main pillars when interacting with others especially the Ahlus Sunnah, whom the Shia consider to be worse than the Jews and Christians. […]

BACK⇒ Return to Table of contents   The Position of the Ahlus Sunnah from the Shia Perspective   There is no group on the surface of the earth who possesses a greater hatred for the Ahlus Sunnah than those who are called Shia. This hatred and animosity is ingrained in them from the moment they adopt the baseless beliefs of Shi’ism as a basis and doctrine. One should not be […]

BACK⇒ Return to Table of contents   The Shia and the Sahabah   As for the Shia belief with regards to the Sahabah,[1] those regarding whom Allah subhanahu wa ta ‘ala has said:   لَقَدْ رَضِیَ اللّٰهُ عَنِ الْمُؤْمِنِیْنَ اِذْ یُبَایِعُوْنَكَ تَحْتَ الشَّجَرَةِ Certainly was Allah pleased with the believers when they pledged allegiance to you (O Muhammad) under the tree.[2]   Amongst them being Abu Bakr, ‘Umar, Ibn Mas’ud, […]

BACK⇒ Return to Table of contents   Chapter Two The Scholars of the Shia and the Distortion of Qur’an   Many scholars of the Shia, the likes of al Kulayni — the author of al Kafi and al Rowdah, al Qummi the author of Tafsir al Qummi, Sheikh al Mufid, al Tabarsi — the author of al Ihtijaj, al Kashani, Ni’mat Allah al Jaza’iri, al Ardabili, al Majlisi and many […]

BACK⇒ Return to Table of contents   Al Qummi and the Distortion of the Qur’an   Al Qummi[1] writes in his Tafsir (vol. 1 pg. 10):   As for the verses which are different from how they were revealed, they are as follows:   كُنْتُمْ خَیْرَ اُمَّةٍ اُخْرِجَتْ لِلنَّاسِ تَاْمُرُوْنَ بِالْمَعْرُوْفِ وَتَنْهَوْنَ عَنِ الْمُنْکَرِ وَتُؤْمِنُوْنَ بِاللّٰهِ You are the best nation produced (as an example) for mankind. You enjoin what […]