‘Umar would place his hand on the camel’s duburah (rear)

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‘Umar would place his hand on the camel’s duburah (rear)

إن عمر كان يدخل يده في دبرة البعير و يقول إني لخائف أن أسأل عما بك

‘Umar would place his hand on the camel’s wound and say, “I certainly fear that I will be questioned about what happened to you.”[1]

The Shia dupe the masses and trick them into believing that Sayyidina ‘Umar radiya Llahu ‘anhu would place his hand on the animal’s duburah (rear) whereas the word duburah refers to an animal’s wound, and not its rear. The Shia have acknowledged this in their books.[2]

It was the extreme taqwa of Sayyidina ‘Umar radiya Llahu ‘anhu that he would fear that Allah subhanahu wa ta ‘ala will question him about the injury that an animal sustained.

Next⇒ ‘Umar would drink al nabidh and al muskir (intoxicants) even prior to his demise

[1] Al Tabaqat vol. 3 pg. 286.

[2] http://www.rafed.net/books/aqaed/asrar/fa28.html

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‘Umar would place his hand on the camel’s duburah (rear)

إن عمر كان يدخل يده في دبرة البعير و يقول إني لخائف أن أسأل عما بك

‘Umar would place his hand on the camel’s wound and say, “I certainly fear that I will be questioned about what happened to you.”[1]

The Shia dupe the masses and trick them into believing that Sayyidina ‘Umar radiya Llahu ‘anhu would place his hand on the animal’s duburah (rear) whereas the word duburah refers to an animal’s wound, and not its rear. The Shia have acknowledged this in their books.[2]

It was the extreme taqwa of Sayyidina ‘Umar radiya Llahu ‘anhu that he would fear that Allah subhanahu wa ta ‘ala will question him about the injury that an animal sustained.

Next⇒ ‘Umar would drink al nabidh and al muskir (intoxicants) even prior to his demise

[1] Al Tabaqat vol. 3 pg. 286.

[2] http://www.rafed.net/books/aqaed/asrar/fa28.html