There were two Mut’ahs that were during the lifetime of Rasulullah salla Llahu ‘alayhi wa sallam and I forbid them
What makes you weep O ‘Ali? Indeed Madinah will not find stability except through me or you
March 7, 2019The likeness of my Ahlul Bayt among you is like the door of forgiveness
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There were two Mut’ahs that were during the lifetime of Rasulullah salla Llahu ‘alayhi wa sallam and I forbid them
متعتان كانتا على عهد رسول الله و أنا أحرمهما
There were two Mut’ahs that were during the lifetime of Rasulullah salla Llahu ‘alayhi wa sallam and I forbid them.
The general scholars view that Sayyidina ‘Umar radiya Llahu ‘anhu did not forbid Hajj al Tamattu’. He regarded Hajj al Tamattu’ as a concession in which ‘Umrah and Hajj are performed in one visit to the Ka’bah. He desired that people complete ‘Umrah owing to the Sublime’s statement:
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ
And complete the Hajj and ‘Umrah for Allah.[1]
In addition, he desired an increase in visitation to the Bayt Allah so that it is not only visited in the sacred months. He then clarified that he did not forbid it making it haram. Rather, he considered one who performs Hajj al Tamattu’ adhering to the Sunnah of Rasulullah salla Llahu ‘alayhi wa sallam.
The narration of al Subayy ibn Ma’bad is established:
عن الصبي بن معبد أنه لما قال لعمر إني أحرمت بالحج و العمرة جميعا قال له عمر هديت لسنة نبيك صلى الله عليه و سلم
Al Subayy ibn Ma’bad reports that he told ‘Umar, “I have donned ihram for both Hajj and ‘Umar.”
‘Umar commented, “You have been guided to the Sunnah of your Nabi salla Llahu ‘alayhi wa sallam.”[2]
Ahmed narrated it with a sahih isnad. The muhaqqiqin of Musnad authenticated it. Al Nasa’i narrated it as well. Al Albani declared it sahih.[3]
و عن ابن عباس قال سمعت عمر يقول والله إني لا انهاكم عن المتعة و إنها لفي كتاب الله و قد فعلها رسول الله يعني العمرة في الحج
Ibn ‘Abbas reports that he heard ‘Umar stating, “By Allah, I do not prevent you from Mut’ah, i.e. ‘umrah in Hajj. It is in the Book of Allah and Rasulullah salla Llahu ‘alayhi wa sallam had performed it.”[4]
Al Albani classified it sahih.[5]
Al Bayhaqi reports:
علي بن أبي طالب قال لعمر بن الخطاب أنهيت عن المتعة قال لا و لكني أردت كثرة زيارة البيت فقال علي رضي الله عنه من أفرد الحج فحسن و من تمتع فقد أخذ بكتاب الله و سنة نبيه صلى الله عليه و سلم
‘Ali ibn Abi Talib asked ‘Umar ibn al Khattab, “Did you forbid Mut’ah?”
“No,” he explained, “but I wanted the increase of visits to the House.”
‘Ali said, “Whoever performs Hajj alone, it is good. And whoever performs Tamattu’ has adhered to the Book of Allah and the Sunnah of His Messenger salla Llahu ‘alayhi wa sallam.”
Sayyidina ‘Umar radiya Llahu ‘anhu desired that the House of Allah should not remain empty from those performing ‘Umrah for the rest of the year. Tamattu’ was a concession and ‘Umrah in the months besides the sacred months was being abandoned, so he prevented them from Tamattu’.
و سئل ابن عمر عن متعة الحج فأمر بها فقيل له إنك تخالف أباك قال إن أبي لم يقل الذي تقولون إنما قال أفردوا العمرة من الحج أي أن العمرة لا تتم في شهور الحج إلا بهدي و أراد أن يزار البيت في غير شهور الحج فجعلتموها أنتم حراما و عاقبتم الناس عليها و قد أحلها الله عز و جل لرسول الله صلى الله عليه و سلم قال فإذا أكثروا عليه قال أفكتاب الله عز و جل أحق أن يتبع أم عمر
Ibn ‘Umar was asked about Hajj al Tamattu’. He instructed that it be carried out. He was scolded, “You are opposing your father.”
He explained, “My father did not say it the way you do. He only commanded that ‘Umrah should be performed separately from Hajj, i.e. ‘Umrah is not completed in the months of Hajj except with a sacrificial animal. He intended that the Bayt Allah be visited in the months other than the sacred ones. But you made it haram and punished people for it. Whereas Allah―the Mighty and Majestic―made it halal for Rasulullah salla Llahu ‘alayhi wa sallam.”
When they continued debating with him, he yelled, “Is the Book of Allah―the Mighty and Majestic―more worthy of adherence or ‘Umar?”[6]
عن عقيل عن ابن شهاب أنه سأل سالم بن عبد الله بن عمر لم نهى عمر رضي الله عنه عن المتعة و قد فعل ذلك رسول الله صلى الله عليه و سلم و فعلها الناس معه فقال أخبرني عبد الله بن عمر رضي الله عنهما أن عمر رضي الله عنه قال إن أتم العمرة أن تفردوها من أشهر الحج و الحج أشهر معلومات فأخلصوا فيهن الحج و اعتمروا فيما سواهن من الشهور
‘Uqayl reports from―Ibn Shihab that he questioned Salim ibn ‘Abdullah ibn ‘Umar, “Why did ‘Umar radiya Llahu ‘anhu prohibit Tamattu’ whereas Rasulullah salla Llahu ‘alayhi wa sallam had practiced it and people practiced it with him.”
Salim replied, “‘Abdullah ibn ‘Umar radiya Llahu ‘anhuma informed me that ‘Umar said, ‘The most complete ‘Umrah is when performed alone outside the months of Hajj. And Hajj is (performed in) well-known months. So perform Hajj exclusively in them and perform ‘Umrah in the other months.[7]
Al Tahawi elucidates in Sharh Ma’ani al Athar:
فأراد عمر رضي الله عنه بذلك تمام العمرة لقول الله عز و جل وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ و ذلك أن العمرة التي يتمتع فيها المرء بالحج لا تتم إلا بان يهدي صاحبها هديا أو يصوم إن لم يجد هديا و إن العمرة في غير أشهر الحج تتم بغير هدي و لا صيام فأراد عمر رضي الله عنه بالذي أمر به من ذلك أن يزار البيت في كل عام مرتين و كره أن يتمتع الناس بالعمرة إلى الحج فيلزم الناس ذلك فلا يأتون البيت إلا مرة واحدة في السنة فأخبر ابن عمر رضي الله عنهما عن عمر رضي الله عنه في هذا الحديث أنه إنما أمر بإفراد العمرة من الحج لئلا يلزم الناس ذلك فلا يأتون البيت إلا مرة واحدة في السنة لا لكراهته التمتع لأنه ليس من السنة و إنما كان يريد إرشاد الناس إلى ما هو أفضل منها
‘Umar radiya Llahu ‘anhu desired the completion of ‘Umrah owing to Allah’s―the Mighty and Majestic―statement: And complete the Hajj and ‘Umrah for Allah. This is due to the fact that the ‘Umrah which one performs with Hajj is not complete except by sacrificing an animal or fasting if one does not have the means. Whereas ‘Umrah out of the months of Hajj is complete without any sacrificial animal or fasting. So ‘Umar radiya Llahu ‘anhu intended by this instruction of his that the Bayt Allah be visited at least twice a year and he disliked that people take advantage by joining ‘Umrah to Hajj thus necessitating them visiting the Bayt Allah only once a year. Ibn ‘Umar informed us from the side of ‘Umar radiya Llahu ‘anhuma in this hadith that he only commanded that ‘Umrah be performed separately from Hajj so that it does not happen that people only visit the Bayt Allah once a year, not due to his dislike for Tamattu’ since it was not part of the Sunnah. He only wished to direct people to something superior to that.
When the Imam chooses something superior for his populace, he prevents the opposite. His prevention of Hajj al Tamattu’ was from the angle of choice, not from the angle of declaring haram. He did not say: I declare them haram as the liar al Tijani claims. The one who is responsible for the lie:
ابحث عن دين حتى يقال عنك مجنون
Discuss your din until you are called mad.
Sayyidina ‘Umar radiya Llahu ‘anhu said, “I forbid them.” His prevention was from the angle of choosing the better option not from the angel of declaring impermissible.
This is what the scholars have emphatically stated. Al Bayhaqi is one of them who stated:
وجدنا في قول عمر رضي الله عنه ما دل على أنه أحب أن يفصل بين الحج و العمرة ليكون أتم لهما فحملنا نهيه عن متعة الحج على التنزيه و على اختيار الأفراد عل غيره لا على التحريم و بالله التوفيق
We found in ‘Umar’s radiya Llahu ‘anhu statement an indication that he preferred that Hajj and ‘Umrah be performed separately so that they might be more complete. Thus, we assigned his prohibition from Hajj al Tamattu’ to tanzih and preferring performing them individually over other, not to tahrim. And tAufiq is from Allah.[8]
As regards to considering Hajj al Tamattu’ impermissible, Abu Dhar radiya Llahu ‘anhu has opted for this as appears in Sahih Muslim:
عن إبراهيم التيمي عن أبيه عن أبي ذر رضي الله عنه قال كانت المتعة في الحج لأصحاب محمد خاصة
Ibrahim al Taymi reports from―his father from―Abu Dhar radiya Llahu ‘anhu:
Mut’ah in Hajj was specifically for the companions of Muhammad salla Llahu ‘alayhi wa sallam.[9]
Sayyidina Abu Dhar radiya Llahu ‘anhu is from the favourites of the Rawafid. If erring in a ruling demands censure and disparagement then it should include Sayyidina Abu Dhar radiya Llahu ‘anhu. O Allah! But their objective is only to search for the flaws of Sayyidina ‘Umar radiya Llahu ‘anhu.
With regards to Mut’ah of women, Sayyidina ‘Umar radiya Llahu ‘anhu did not forbid it from his side but rather he voiced the prohibition of Rasulullah salla Llahu ‘alayhi wa sallam.
أخرج مسلم في صحيحه عن الربيع بن سبرة الجهني أن أباه حدثه أنه كان مع رسول الله صلى الله عليه و سلم فقال يا أيها الناس إني قد كنت أذنت لكم في الاستمتاع من النساء و إن الله قد حرم ذلك إلى يوم القيامة فمن كان عنده منهن شيء فليخل سبيله و لا تأخذوا مما أتيتموهن شيئا
Al Rabi’ ibn Saburah al Juhani reports―his father narrated to him that he was with Rasulullah salla Llahu ‘alayhi wa sallam who announced:
O people! I had allowed you to practice Mut’ah with women. Undoubtedly, Allah subhanahu wa ta ‘ala has prohibited that till the Day of Qiyamah. Whoever has any woman of this type, should leave her. And do not take anything from what you granted them.[10]
عن الزهري عن الحسن بن محمد بن علي و أخوه عبد الله عن أبيهما أن عليا قال لابن عباس إن النبي صلى الله عليه و سلم نهى عن المتعة و عن لحوم الحمر الأهلية زمن خيبر
Al Zuhri from―Hassan ibn Muhammad ibn ‘Ali whose brother is ‘Abdullah from―their father that―’Ali told Ibn ‘Abbas, “The Nabi salla Llahu ‘alayhi wa sallam prohibited Mut’ah and the flesh of donkeys on the Day of Khaybar.”[11]
‘Ali ibn Abi Talib radiya Llahu ‘anhu told a man who permitted Mut’ah of women:
إنك رجل تائه ألم تعلم أن النبي صلى الله عليه و سلم حرم عنها يوم خيبر
You are an absent-minded man. Do you not remember that the Nabi salla Llahu ‘alayhi wa sallam prohibited it on the Day of Khaybar?[12]
Next⇒ The likeness of my Ahlul Bayt among you is like the door of forgiveness
[1] Surah al Baqarah: 196.
[2] Musnad Ahmed vol. 1 pg. 14 or pg. 246 Hadith: 83, 169, 227, 254, 256, 379; Sunan al Nasa’i vol. 1 pg. 113.
[3] Sahih al Nasa’i vol. 2 pg. 575 Hadith: 2550.
[4] Sunan al Nasa’i Hadith: 2719.
[5] Sahih al Nasa’i vol. 2 pg. 578 Hadith: 2563.
[6] Sunan al Bayhaqi vol. 5 pg. 21; Ibn ‘Abdul Barr: al Tamhid vol. 8 pg. 210. The author of the book Hajjat al Wida’ vol. 1 pg. 398 said, “Its narrators are reliable.”
[7] Sunan al Bayhaqi vol. 5 pg. 21.
[8] Sunan al Bayhaqi vol. 7 pg. 206.
[9] Sahih Muslim Hadith: 1224.
[10] Sahih Muslim Hadith: 1406.
[11] Sahih al Bukhari Hadith: 4825; Sahih Muslim Hadith: 1407.
[12] Sahih Muslim.
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There were two Mut’ahs that were during the lifetime of Rasulullah salla Llahu ‘alayhi wa sallam and I forbid them
متعتان كانتا على عهد رسول الله و أنا أحرمهما
There were two Mut’ahs that were during the lifetime of Rasulullah salla Llahu ‘alayhi wa sallam and I forbid them.
The general scholars view that Sayyidina ‘Umar radiya Llahu ‘anhu did not forbid Hajj al Tamattu’. He regarded Hajj al Tamattu’ as a concession in which ‘Umrah and Hajj are performed in one visit to the Ka’bah. He desired that people complete ‘Umrah owing to the Sublime’s statement:
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ
And complete the Hajj and ‘Umrah for Allah.[1]
In addition, he desired an increase in visitation to the Bayt Allah so that it is not only visited in the sacred months. He then clarified that he did not forbid it making it haram. Rather, he considered one who performs Hajj al Tamattu’ adhering to the Sunnah of Rasulullah salla Llahu ‘alayhi wa sallam.
The narration of al Subayy ibn Ma’bad is established:
عن الصبي بن معبد أنه لما قال لعمر إني أحرمت بالحج و العمرة جميعا قال له عمر هديت لسنة نبيك صلى الله عليه و سلم
Al Subayy ibn Ma’bad reports that he told ‘Umar, “I have donned ihram for both Hajj and ‘Umar.”
‘Umar commented, “You have been guided to the Sunnah of your Nabi salla Llahu ‘alayhi wa sallam.”[2]
Ahmed narrated it with a sahih isnad. The muhaqqiqin of Musnad authenticated it. Al Nasa’i narrated it as well. Al Albani declared it sahih.[3]
و عن ابن عباس قال سمعت عمر يقول والله إني لا انهاكم عن المتعة و إنها لفي كتاب الله و قد فعلها رسول الله يعني العمرة في الحج
Ibn ‘Abbas reports that he heard ‘Umar stating, “By Allah, I do not prevent you from Mut’ah, i.e. ‘umrah in Hajj. It is in the Book of Allah and Rasulullah salla Llahu ‘alayhi wa sallam had performed it.”[4]
Al Albani classified it sahih.[5]
Al Bayhaqi reports:
علي بن أبي طالب قال لعمر بن الخطاب أنهيت عن المتعة قال لا و لكني أردت كثرة زيارة البيت فقال علي رضي الله عنه من أفرد الحج فحسن و من تمتع فقد أخذ بكتاب الله و سنة نبيه صلى الله عليه و سلم
‘Ali ibn Abi Talib asked ‘Umar ibn al Khattab, “Did you forbid Mut’ah?”
“No,” he explained, “but I wanted the increase of visits to the House.”
‘Ali said, “Whoever performs Hajj alone, it is good. And whoever performs Tamattu’ has adhered to the Book of Allah and the Sunnah of His Messenger salla Llahu ‘alayhi wa sallam.”
Sayyidina ‘Umar radiya Llahu ‘anhu desired that the House of Allah should not remain empty from those performing ‘Umrah for the rest of the year. Tamattu’ was a concession and ‘Umrah in the months besides the sacred months was being abandoned, so he prevented them from Tamattu’.
و سئل ابن عمر عن متعة الحج فأمر بها فقيل له إنك تخالف أباك قال إن أبي لم يقل الذي تقولون إنما قال أفردوا العمرة من الحج أي أن العمرة لا تتم في شهور الحج إلا بهدي و أراد أن يزار البيت في غير شهور الحج فجعلتموها أنتم حراما و عاقبتم الناس عليها و قد أحلها الله عز و جل لرسول الله صلى الله عليه و سلم قال فإذا أكثروا عليه قال أفكتاب الله عز و جل أحق أن يتبع أم عمر
Ibn ‘Umar was asked about Hajj al Tamattu’. He instructed that it be carried out. He was scolded, “You are opposing your father.”
He explained, “My father did not say it the way you do. He only commanded that ‘Umrah should be performed separately from Hajj, i.e. ‘Umrah is not completed in the months of Hajj except with a sacrificial animal. He intended that the Bayt Allah be visited in the months other than the sacred ones. But you made it haram and punished people for it. Whereas Allah―the Mighty and Majestic―made it halal for Rasulullah salla Llahu ‘alayhi wa sallam.”
When they continued debating with him, he yelled, “Is the Book of Allah―the Mighty and Majestic―more worthy of adherence or ‘Umar?”[6]
عن عقيل عن ابن شهاب أنه سأل سالم بن عبد الله بن عمر لم نهى عمر رضي الله عنه عن المتعة و قد فعل ذلك رسول الله صلى الله عليه و سلم و فعلها الناس معه فقال أخبرني عبد الله بن عمر رضي الله عنهما أن عمر رضي الله عنه قال إن أتم العمرة أن تفردوها من أشهر الحج و الحج أشهر معلومات فأخلصوا فيهن الحج و اعتمروا فيما سواهن من الشهور
‘Uqayl reports from―Ibn Shihab that he questioned Salim ibn ‘Abdullah ibn ‘Umar, “Why did ‘Umar radiya Llahu ‘anhu prohibit Tamattu’ whereas Rasulullah salla Llahu ‘alayhi wa sallam had practiced it and people practiced it with him.”
Salim replied, “‘Abdullah ibn ‘Umar radiya Llahu ‘anhuma informed me that ‘Umar said, ‘The most complete ‘Umrah is when performed alone outside the months of Hajj. And Hajj is (performed in) well-known months. So perform Hajj exclusively in them and perform ‘Umrah in the other months.[7]
Al Tahawi elucidates in Sharh Ma’ani al Athar:
فأراد عمر رضي الله عنه بذلك تمام العمرة لقول الله عز و جل وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ و ذلك أن العمرة التي يتمتع فيها المرء بالحج لا تتم إلا بان يهدي صاحبها هديا أو يصوم إن لم يجد هديا و إن العمرة في غير أشهر الحج تتم بغير هدي و لا صيام فأراد عمر رضي الله عنه بالذي أمر به من ذلك أن يزار البيت في كل عام مرتين و كره أن يتمتع الناس بالعمرة إلى الحج فيلزم الناس ذلك فلا يأتون البيت إلا مرة واحدة في السنة فأخبر ابن عمر رضي الله عنهما عن عمر رضي الله عنه في هذا الحديث أنه إنما أمر بإفراد العمرة من الحج لئلا يلزم الناس ذلك فلا يأتون البيت إلا مرة واحدة في السنة لا لكراهته التمتع لأنه ليس من السنة و إنما كان يريد إرشاد الناس إلى ما هو أفضل منها
‘Umar radiya Llahu ‘anhu desired the completion of ‘Umrah owing to Allah’s―the Mighty and Majestic―statement: And complete the Hajj and ‘Umrah for Allah. This is due to the fact that the ‘Umrah which one performs with Hajj is not complete except by sacrificing an animal or fasting if one does not have the means. Whereas ‘Umrah out of the months of Hajj is complete without any sacrificial animal or fasting. So ‘Umar radiya Llahu ‘anhu intended by this instruction of his that the Bayt Allah be visited at least twice a year and he disliked that people take advantage by joining ‘Umrah to Hajj thus necessitating them visiting the Bayt Allah only once a year. Ibn ‘Umar informed us from the side of ‘Umar radiya Llahu ‘anhuma in this hadith that he only commanded that ‘Umrah be performed separately from Hajj so that it does not happen that people only visit the Bayt Allah once a year, not due to his dislike for Tamattu’ since it was not part of the Sunnah. He only wished to direct people to something superior to that.
When the Imam chooses something superior for his populace, he prevents the opposite. His prevention of Hajj al Tamattu’ was from the angle of choice, not from the angle of declaring haram. He did not say: I declare them haram as the liar al Tijani claims. The one who is responsible for the lie:
ابحث عن دين حتى يقال عنك مجنون
Discuss your din until you are called mad.
Sayyidina ‘Umar radiya Llahu ‘anhu said, “I forbid them.” His prevention was from the angle of choosing the better option not from the angel of declaring impermissible.
This is what the scholars have emphatically stated. Al Bayhaqi is one of them who stated:
وجدنا في قول عمر رضي الله عنه ما دل على أنه أحب أن يفصل بين الحج و العمرة ليكون أتم لهما فحملنا نهيه عن متعة الحج على التنزيه و على اختيار الأفراد عل غيره لا على التحريم و بالله التوفيق
We found in ‘Umar’s radiya Llahu ‘anhu statement an indication that he preferred that Hajj and ‘Umrah be performed separately so that they might be more complete. Thus, we assigned his prohibition from Hajj al Tamattu’ to tanzih and preferring performing them individually over other, not to tahrim. And tAufiq is from Allah.[8]
As regards to considering Hajj al Tamattu’ impermissible, Abu Dhar radiya Llahu ‘anhu has opted for this as appears in Sahih Muslim:
عن إبراهيم التيمي عن أبيه عن أبي ذر رضي الله عنه قال كانت المتعة في الحج لأصحاب محمد خاصة
Ibrahim al Taymi reports from―his father from―Abu Dhar radiya Llahu ‘anhu:
Mut’ah in Hajj was specifically for the companions of Muhammad salla Llahu ‘alayhi wa sallam.[9]
Sayyidina Abu Dhar radiya Llahu ‘anhu is from the favourites of the Rawafid. If erring in a ruling demands censure and disparagement then it should include Sayyidina Abu Dhar radiya Llahu ‘anhu. O Allah! But their objective is only to search for the flaws of Sayyidina ‘Umar radiya Llahu ‘anhu.
With regards to Mut’ah of women, Sayyidina ‘Umar radiya Llahu ‘anhu did not forbid it from his side but rather he voiced the prohibition of Rasulullah salla Llahu ‘alayhi wa sallam.
أخرج مسلم في صحيحه عن الربيع بن سبرة الجهني أن أباه حدثه أنه كان مع رسول الله صلى الله عليه و سلم فقال يا أيها الناس إني قد كنت أذنت لكم في الاستمتاع من النساء و إن الله قد حرم ذلك إلى يوم القيامة فمن كان عنده منهن شيء فليخل سبيله و لا تأخذوا مما أتيتموهن شيئا
Al Rabi’ ibn Saburah al Juhani reports―his father narrated to him that he was with Rasulullah salla Llahu ‘alayhi wa sallam who announced:
O people! I had allowed you to practice Mut’ah with women. Undoubtedly, Allah subhanahu wa ta ‘ala has prohibited that till the Day of Qiyamah. Whoever has any woman of this type, should leave her. And do not take anything from what you granted them.[10]
عن الزهري عن الحسن بن محمد بن علي و أخوه عبد الله عن أبيهما أن عليا قال لابن عباس إن النبي صلى الله عليه و سلم نهى عن المتعة و عن لحوم الحمر الأهلية زمن خيبر
Al Zuhri from―Hassan ibn Muhammad ibn ‘Ali whose brother is ‘Abdullah from―their father that―’Ali told Ibn ‘Abbas, “The Nabi salla Llahu ‘alayhi wa sallam prohibited Mut’ah and the flesh of donkeys on the Day of Khaybar.”[11]
‘Ali ibn Abi Talib radiya Llahu ‘anhu told a man who permitted Mut’ah of women:
إنك رجل تائه ألم تعلم أن النبي صلى الله عليه و سلم حرم عنها يوم خيبر
You are an absent-minded man. Do you not remember that the Nabi salla Llahu ‘alayhi wa sallam prohibited it on the Day of Khaybar?[12]
Next⇒ The likeness of my Ahlul Bayt among you is like the door of forgiveness
[1] Surah al Baqarah: 196.
[2] Musnad Ahmed vol. 1 pg. 14 or pg. 246 Hadith: 83, 169, 227, 254, 256, 379; Sunan al Nasa’i vol. 1 pg. 113.
[3] Sahih al Nasa’i vol. 2 pg. 575 Hadith: 2550.
[4] Sunan al Nasa’i Hadith: 2719.
[5] Sahih al Nasa’i vol. 2 pg. 578 Hadith: 2563.
[6] Sunan al Bayhaqi vol. 5 pg. 21; Ibn ‘Abdul Barr: al Tamhid vol. 8 pg. 210. The author of the book Hajjat al Wida’ vol. 1 pg. 398 said, “Its narrators are reliable.”
[7] Sunan al Bayhaqi vol. 5 pg. 21.
[8] Sunan al Bayhaqi vol. 7 pg. 206.
[9] Sahih Muslim Hadith: 1224.
[10] Sahih Muslim Hadith: 1406.
[11] Sahih al Bukhari Hadith: 4825; Sahih Muslim Hadith: 1407.
[12] Sahih Muslim.