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جار علي السلطان فحبسني فلما كان في الليل أتاني آت فقال ألا أعلمك دعاء يذهب الله عنك الغم قلت نعم قال إذا أصبحت فقل اللهم إني أسألك بحق موسى و بحق عيسى و بحق الاسم الذي حملت به مريم بشرا سويا إلا فرجت همي
The Sultan oppressed me and threw me in jail. At night, someone came to me (in my dream) and said, “Should I not teach you a du’a’ through which Allah will remove distress from you?” I replied in the affirmative.
He said, “Tomorrow morning recite: O Allah, I beseech You through the right of Musa and the right of ‘Isa and the right of the name by virtue of which Maryam carried a well-proportioned human, to remove my anxiety.”
This narration is baseless and is not found in any hadith compilation. Moreover, there are many majhul narrators in the isnad, viz. ‘Abdullah ibn Yahya al Hashimi and Fadl ibn Ismail. Furthermore, du’a’s are not established via the medium of dreams.
Next⇒ O Allah, keep his tongue steadfast and guide his heart
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جار علي السلطان فحبسني فلما كان في الليل أتاني آت فقال ألا أعلمك دعاء يذهب الله عنك الغم قلت نعم قال إذا أصبحت فقل اللهم إني أسألك بحق موسى و بحق عيسى و بحق الاسم الذي حملت به مريم بشرا سويا إلا فرجت همي
The Sultan oppressed me and threw me in jail. At night, someone came to me (in my dream) and said, “Should I not teach you a du’a’ through which Allah will remove distress from you?” I replied in the affirmative.
He said, “Tomorrow morning recite: O Allah, I beseech You through the right of Musa and the right of ‘Isa and the right of the name by virtue of which Maryam carried a well-proportioned human, to remove my anxiety.”
This narration is baseless and is not found in any hadith compilation. Moreover, there are many majhul narrators in the isnad, viz. ‘Abdullah ibn Yahya al Hashimi and Fadl ibn Ismail. Furthermore, du’a’s are not established via the medium of dreams.
Next⇒ O Allah, keep his tongue steadfast and guide his heart