I will be fought over the revelation of Qur’an and ‘Ali will be fought over its interpretation

A Jew from the Banu Zurayq practiced black magic on Rasulullah salla Llahu ‘alayhi wa sallam
August 28, 2018
I am a warner and ‘Ali is the guide; through you O ‘Ali will the guided be guided
August 28, 2018

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I will be fought over the revelation of Qur’an and ‘Ali will be fought over its interpretation

 

أنا أقاتل على تنزيل القرآن و علي يقاتل على تأويله

I will be fought over the revelation of Qur’an and ‘Ali will be fought over its interpretation.

 

The narration is extremely da’if.

Al Akhdar ibn Abi al Akhdar

  • He is not reckoned among the Sahabah radiya Llahu ‘anhum. He is matruk (suspected of hadith forgery) and there is scepticism in its isna
 

Jabir al Jufi is a rafidi.[1]

Some had good thoughts about him in the beginning until they learnt that he claimed that he had 50 000 doors of knowledge which he did not narrate to anyone. Ayub said, “Now is a kadhab (great liar).”[2]

 

Next⇒ I am a warner and ‘Ali is the guide; through you O ‘Ali will the guided be guided


[1] Silsilat al Ahadith al Da’ifah Hadith: 4911.

[2] Al Kamil fi al Du’afa’ vol. 2 pg. 113; al Majruhin vol. 1 pg. 208.

BACK⇒ Return to Table of contents

 

I will be fought over the revelation of Qur’an and ‘Ali will be fought over its interpretation

 

أنا أقاتل على تنزيل القرآن و علي يقاتل على تأويله

I will be fought over the revelation of Qur’an and ‘Ali will be fought over its interpretation.

 

The narration is extremely da’if.

Al Akhdar ibn Abi al Akhdar

  • He is not reckoned among the Sahabah radiya Llahu ‘anhum. He is matruk (suspected of hadith forgery) and there is scepticism in its isna
 

Jabir al Jufi is a rafidi.[1]

Some had good thoughts about him in the beginning until they learnt that he claimed that he had 50 000 doors of knowledge which he did not narrate to anyone. Ayub said, “Now is a kadhab (great liar).”[2]

 

Next⇒ I am a warner and ‘Ali is the guide; through you O ‘Ali will the guided be guided


[1] Silsilat al Ahadith al Da’ifah Hadith: 4911.

[2] Al Kamil fi al Du’afa’ vol. 2 pg. 113; al Majruhin vol. 1 pg. 208.