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خرج رسول الله صلى الله عليه وسلم إلى المسجد، فقال: إن الله أوحى إلى نبيه موسى: أن ابن لي مسجدا طاهرا لا يسكنه إلا موسى، وهارون، وابنا هارون، وإن الله أوحى إلي: أن ابن لي مسجدا طاهرا لا يسكنه إلا أنا، وعلي، وابنا علي.
The Messenger of Allah salla Llahu ‘alayhi wa sallam went to the masjid and said, “Verily Allah sent wahi (revelation) to His Prophet Musa, ‘Build for me a pure masjid that only Musa, Harun, and the two sons of Harun can reside in.’ And verily Allah sent wahi (revelation) to me, ‘Build for me a pure masjid that only ‘Ali, the two sons of ‘Ali, and I can reside in.’”
Ibn al Maghazili narrates this hadith — Ahmed ibn Muhammad informed us ijazatan (he authorized us to transmit the hadith) — ‘Umar ibn Shawdhab narrated to us — Ahmed ibn ‘Isa ibn al Haytham narrated to us — Muhammad ibn ‘Uthman ibn Abi Shaybah narrated to us — Ibrahim ibn Muhammad ibn Maymun narrated to us — ‘Ali ibn ‘Ayyash narrated to us — from al Harith ibn Hasirah — from ‘Abd ibn Thabit.[1]
This hadith is mawdu’ (fabricated).
Ibrahim ibn Muhammad ibn Maymun is munkar al hadith (unacceptable in hadith).
Ibn al Maghazili is da’if (weak).
His teacher’s name is Ibn ‘Abdul Wahhab; he is unidentified.
I think ‘Ali ibn ‘Ayyash’s name is actually Ibn ‘Abis. He is da’if (weak). In fact, he is matruk (suspected of forgery).
A number of ahadith have previously been mentioned with this chain of transmission.
Ibn ‘Asakir narrates this version of the hadith from Muhammad ibn ‘Ubaidullah ibn Abi Rafi’.[2] He is matruk (suspected of forgery).
Al Albani ruled the hadith to be a fabrication.[3] He suspected Ibn Abi Rafi’ for fabricating it.
[1] Ibn al Maghazili: Manaqib ‘Ali, hadith no. 301.
[2] Ibn ‘Asakir: Tarikh Dimashq, 42/141.
[3] Al Albani: Silsilat al Ahadith al Da’ifah, 10/4975.
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خرج رسول الله صلى الله عليه وسلم إلى المسجد، فقال: إن الله أوحى إلى نبيه موسى: أن ابن لي مسجدا طاهرا لا يسكنه إلا موسى، وهارون، وابنا هارون، وإن الله أوحى إلي: أن ابن لي مسجدا طاهرا لا يسكنه إلا أنا، وعلي، وابنا علي.
The Messenger of Allah salla Llahu ‘alayhi wa sallam went to the masjid and said, “Verily Allah sent wahi (revelation) to His Prophet Musa, ‘Build for me a pure masjid that only Musa, Harun, and the two sons of Harun can reside in.’ And verily Allah sent wahi (revelation) to me, ‘Build for me a pure masjid that only ‘Ali, the two sons of ‘Ali, and I can reside in.’”
Ibn al Maghazili narrates this hadith — Ahmed ibn Muhammad informed us ijazatan (he authorized us to transmit the hadith) — ‘Umar ibn Shawdhab narrated to us — Ahmed ibn ‘Isa ibn al Haytham narrated to us — Muhammad ibn ‘Uthman ibn Abi Shaybah narrated to us — Ibrahim ibn Muhammad ibn Maymun narrated to us — ‘Ali ibn ‘Ayyash narrated to us — from al Harith ibn Hasirah — from ‘Abd ibn Thabit.[1]
This hadith is mawdu’ (fabricated).
Ibrahim ibn Muhammad ibn Maymun is munkar al hadith (unacceptable in hadith).
Ibn al Maghazili is da’if (weak).
His teacher’s name is Ibn ‘Abdul Wahhab; he is unidentified.
I think ‘Ali ibn ‘Ayyash’s name is actually Ibn ‘Abis. He is da’if (weak). In fact, he is matruk (suspected of forgery).
A number of ahadith have previously been mentioned with this chain of transmission.
Ibn ‘Asakir narrates this version of the hadith from Muhammad ibn ‘Ubaidullah ibn Abi Rafi’.[2] He is matruk (suspected of forgery).
Al Albani ruled the hadith to be a fabrication.[3] He suspected Ibn Abi Rafi’ for fabricating it.
[1] Ibn al Maghazili: Manaqib ‘Ali, hadith no. 301.
[2] Ibn ‘Asakir: Tarikh Dimashq, 42/141.
[3] Al Albani: Silsilat al Ahadith al Da’ifah, 10/4975.