Hadith 33: (‘Ali ibn Abi Talib’s name was mentioned in the presence of Ibn ‘Abbas and he said,) You are remembering a man who used to hear the treading of Jibril (when he would descend with wahi (revelation)) above his house.
Hadith 32: “May peace be upon you, Abu al Rayhanatayn of the Dunya. Soon, your two pillars will leave; Allah will take my place looking after you.” …
December 11, 2018Hadith 34: The Messenger of Allah salla Llahu ‘alayhi wa sallam came to us on the evening of ‘Arafah and said, “Allah has boasted about you (His followers) and He has forgiven you, as a whole and (forgiven) ‘Ali, in particular….
December 11, 2018BACK⇒ Return to Table of contents
Hadith 33
إنكم لتذكرون رجلا كان يسمع وطء جبريل فوق بيته.
(‘Ali ibn Abi Talib’s name was mentioned in the presence of Ibn ‘Abbas and he said,) You are remembering a man who used to hear the treading of Jibril (when he would descend with wahi (revelation)) above his house.
Al Qati’i and Ibn ‘Asakir narrate — from Suwaid ibn Sa’id — ‘Amr ibn Thabit narrated to us — from Abu Ishaq — from Sa’id ibn Jubayr — from Ibn ‘Abbas who said, “‘Ali ibn Abi Talib’s name was mentioned in his presence and he said…”[1]
This hadith is munkar (unacceptable).
Suwaid is da’if (weak).
‘Amr is (‘Amr) ibn Hurmuz. He is matruk (suspected of forgery).
Abu Ishaq is a mudallis[2] (obfuscates when he narrates) and a mukhtalit (commits serious errors).
[1] Al Qati’i: Zawaʾid Fadaʾil al Sahabah, 2/1112; Ibn ‘Asakir: Tarikh Dimashq, 42/318.
[2] For an explanation of this term. Click Here
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Hadith 33
إنكم لتذكرون رجلا كان يسمع وطء جبريل فوق بيته.
(‘Ali ibn Abi Talib’s name was mentioned in the presence of Ibn ‘Abbas and he said,) You are remembering a man who used to hear the treading of Jibril (when he would descend with wahi (revelation)) above his house.
Al Qati’i and Ibn ‘Asakir narrate — from Suwaid ibn Sa’id — ‘Amr ibn Thabit narrated to us — from Abu Ishaq — from Sa’id ibn Jubayr — from Ibn ‘Abbas who said, “‘Ali ibn Abi Talib’s name was mentioned in his presence and he said…”[1]
This hadith is munkar (unacceptable).
Suwaid is da’if (weak).
‘Amr is (‘Amr) ibn Hurmuz. He is matruk (suspected of forgery).
Abu Ishaq is a mudallis[2] (obfuscates when he narrates) and a mukhtalit (commits serious errors).
[1] Al Qati’i: Zawaʾid Fadaʾil al Sahabah, 2/1112; Ibn ‘Asakir: Tarikh Dimashq, 42/318.
[2] For an explanation of this term. Click Here